The first time I was ever teased about being Jewish, I was
11 years old. I remember sitting in my history classroom, two weeks into a new
year at a new school. The girl sitting across from me told me that when we
chant Torah it sounds like screeching.
Recently, I was faced with a Nazi salute for the first time
in my life. It was 12-year-old kids, in their second week at a new school. The
gesture was directed past me, not at me, and they were joking.
They didn’t know I was Jewish. It still hurt.
It hurt because of the message a Nazi salute sends. It hurt
because half of my family came to the states as Jewish refugees. It hurt
because the country to which my family fled has now made the decision to close
our borders to refugees of another race. It hurt because of the current unaddressed
rise in anti-Semitic actions at home. It hurt because these kids simply didn’t
understand the implications of what they had done.
And so I sat down with them and a teacher, and I told them. I
told them no matter their gestures’ intent, they convey a serious message. I told
them you never know who is around and what a gesture will mean to someone. I told
them how my family fled the Holocaust. I told them there is a large Jewish
community in Melbourne. I told them the reason they may not know they’ve met a
Jew is because most of the community consists of Holocaust survivors and their descendants,
and they do not advertise themselves. I told them a Nazi salute is racist and discriminatory.
I told them there are things happening in the world right now that make a gesture
like that even more sensitive than usual. I told them how much it hurt to see
that gesture, and I could not keep from crying.
I’ve found such a disconnect here; a casual and systemic racism; an isolation from and ignorance
toward other races and cultures. I think it stems partly from the fact that people
are geographically just so far away
from anything else in the world. News from home makes it to Australia: it gets
spit out in headlines like the country is watching a freak show through a pane
of glass. Kids take what they see and they run with it. They don’t comprehend
that these are real people, races and cultures.
Big, beautiful, communally built sand sculptures morph into
Trump’s Wall. “Mexican bomb!” I hear as sand is rained down onto the wall. “Dead
Mexican!” It hurts, and it is absolutely infuriating, to watch the actions of
my country’s leaders mold a generation halfway around the world through racism
and discrimination, teaching exclusion and generalization and dehumanization
and violence.
And here I stand, stuck half way through that damn glass
portal to the freak show.
__________
I have this vivid memory from when I was 21 years old, in Ethiopia’s
Simien Mountains, above the remote, ancient town of Lalibela. A man working the
fields found out I was American and his face lit with excitement. “Look,” he
told me. “Look!” He pointed to his belt buckle: a giant, shining rectangle
emblazoned with President Obama’s face in front of an American flag. I can’t
imagine how many days’ wages it had cost.
I’d been sick for a week, I’d been hiking all day, and I was
tired. I brushed him off.
I’m not proud of that moment.
His pride in a president descended from African parentage;
his joy, his hope, his excitement to meet an American– my pride to introduce myself as such? I took it for granted that
day.
It’s easy to detect peoples’ hesitance these days when they
ask where I come from. Introducing myself as American is not currently a source
of pride for me.
I’ve never been a highly political person. I’ve voted in
every election, but aside from fostering an understanding of and appreciation
for the things I care about? I don’t like telling people how to live their
lives.
However: When swastikas appear on train windows, when bomb
threats are called into community centers and synagogues in waves, when the President
of the United States refuses to address a rise in anti-Semitism; when he
actually misinterprets and labels a request that he condemn anti-Semitism “revolting:”
When our leadership’s hate and racism and “alternative facts” become
commonplace rhetoric to be parroted from children’s mouths half way around the
world? I may not be able to do anything at home, but I cannot simply stand by.
I have become the token Jewish American. If that means that
every time a 13-year-old kid talks about building walls or killing Mexicans or throws
up a salute, I’m the one who gets to impart the reality of what they’re doing
through a first-hand perspective? Every time I have that conversation will
become an opportunity to educate, and to open someone’s eyes to what racism and
discrimination consist of and imply.
Conversations are objective. Personal opinions do not make
appearances. But: to not have these conversations would go against the stories
and lessons and teachings that formed the moral foundation of my upbringing. It
would be an insult to my family, my people, my history and my culture.
__________
Yesterday I attended Shul for the first time in more than two
years. “Shabbat Shalom,” strangers greeted as I walked through the door. They
welcomed me as family. Everywhere in the world, even as melodies may change, we
pray the same words. Though practices and interpretations vary, we share the
same core. Music filled the sanctuary as cantors sang verses and prayers which have
been in my bones since childhood. My heart lifted when the ark opened upon the
Torahs, clothed and gilded and glinting. It felt like coming home.
The pages in my hand held a poem:
We oughtn’t pray for what we’ve never known,
and humanity has never known:
unbroken peace,
unmixed blessing.
No.
Better to pray for pity,
for indignation,
discontent,
the will to see and touch,
the power to do good and make new.
The young man being Bar Mitzvahed yesterday gave a Drash
addressing leadership and refugees, sympathy and empathy, and the mitzvah of
taking people in. He was 13 years old, in his third week at a new school. He
was the same age as the girl who teased me when I was in middle school. He was
the same age as the kids who threw up Nazi salutes two weeks ago. His name was
Daniel, and he gave me hope.